Defilement

In the Urantia Book

* by contact with the dead, as in the case of Nazirite vows, which required purification 135:1.1 135:2.1

There was also a Mosaic ordinance which directed that a mother, after the passing of a certain period of time, should present herself, or have someone make the proper sacrifice for her, at the temple for purification. 84:4.6 122:9.1 122:10.2
Greeks held the menstruating woman as one of the three great causes of defilement, the other two being pork and garlic. 84:4.8
For Jesus man is only defiled by that evil which may originate within the heart, and which finds expression in the words and deeds of such unholy persons. 153:3.5

Passages that the paragraphs cited above parallel, quote or reinterpret, from Duane Faw’s Paramony cross-references. Hover a reference to read it.

John to become a Nazarite 135:1.1 — Lk 1:15.
Childbirth “unclean” 84:4.6 — Lv 12:2-8; Lk 2:22-24.
Firstborn to God 122:9.1 — Ex 13:1-2; Ex 22:29-30; Nm 3:13; Nm 8:16-17.
Redemption 122:9.1 — Ex 13:15; Ex 34:20; Nm 18:15-16; Lk 2:22-24.
Purification of puerperal women 122:9.1 — Lv 2:2-3,6,8; Lk 2:22-24.
Two Rites 122:9.1 — Lk 2:21-24.
Joseph “poor” 122:10.2 — Lv 12:2,6-8; Lk 2:22-24.
Quarantine 84:4.8 — Lv 15:19-20.
Defiled by touching menstruating woman 84:4.8 — Lv 15:21-22.
Defilement proceeds from heart 153:3.5 — Mt 12:33-37; Mt 15:10-20; Mk 7:14-23.
If blind lead blind both fall into pit 153:3.5 — Mt 15:14b; Lk 6:39.